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“HALO IDA NE’E HODI HANOIN HA’U”

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Homília Núncio: Mgr. Joseph Marino: QUINTA FEIRA SANTA ABRIL, 2 2015-DILI

“HALO IDA NE’E HODI HANOIN HA’U”

Ne’e mak liafuan nebe Jesus hateten iha han kalan ikus nian no ita rona bebeik wainhira ita selebra eucaristia santa.

Liafuan hirak ne’e refere ba Jesus nia mandamento ida nebe nia fo wainhira nia han kalan ikus hamutuk ho ninia apostolo sira molok nia hetan traisaun, mandamento seluk fali tan mak imi buka hadomi malu hanesan hau hadomi imi. Hafoin haraik tiha sentido foun ba Judeu sira nia orasaun festa pascoa nian hodi lori salvasaun agora ba ema hotu-hotu, especialmente ba ita hirak nebe tuir Nia, Nia hateten: “Halo ida ne’e hodi hanoin Ha’u.”

Ida ne’e duni mak ohin kalan ita halo hela dadaun; ita halo tuir hodi tau iha pratica Cristo nia mandamento. Los duni, ita halibur-an hamutuk iha kalan ida ne’e “hodi hanoin Nia.”

Liafuan rua iha leten ne mak ita tenki reflete: HA’U no HANOIN.

HA’U. Cristo bolu ita iha momento solene liu iha Ninia moris “atu hanoin Nia”. Nia la dehan atu hanoin ninia moris, ninia atividade sira, ninia movimento sira no seluk seluk tan. Maibe nia dehan, hanoin “HA’U”, hanoin ninia-An tomak, ninia futar isin, ninia humanidade no Ninia divindade. Ne’e fo hanoin klean los mai ita katak ita nia fiar sarani nian ne’e ita ida-idak nian, fiar ne’e hetan iha ita ema nia-an, laos iha hakerek sira ka iha liafuan sira ka iha livro sira.

Ita la tau ita nia laran metin iha livro, ou historia, neim iha evento ida. Maibe ita tau laran metin iha ema ida nebe ita bolu naran Jesus no iha kalan ida ne’e wainhira Nia hahu ninia terus husu mai ita atu hanoin Nia, Jesus Cristo, nebe mai ba ida ne’e, ema haraik tiha ba ema at sira liman no oho tiha Nia.

 

Atu hodi hanoin Nia, hanesan ninia apostolo sira ohin kalan ita mos halibur-an hamutuk ho Nia, hodi han hamutuk kalan ikus nian no hanoin ninia missaun tomak. Ita hanoin Jesus hanesan Cristo no Nai, Messias no Maksoyn. Hodi hanoin Jesus nia-An, buat hotu nebe Jesus koalia no halo oras ne sai tuir lolos ona no fo sentido lolos mai ita. Tamba hodi hanoin Nia, ita rona momos no lolos fila fali ninia futar liafuan koalia mai ita, hamutuk tan ho mandamento sira seluk nebe ohin kalan nia fo mai ita, iha imi le’et buka hadomi malu. Ita rona liafuan sira hanesan:

 

-“Halo ba ema seluk, hanesan o hakarak ema seluk halo ba o”

-“Fo perdua hanesan Ha’u fo perdua tiha ona ba o”

-“Rahun diak ba ema sira be kiak, sira be laran taridu no sira be buka harii dame”

-“Keta julga ema seluk atu ema keta julga o”

Nune’e mos wainhira ita hanoin Jesus Nia-An, buat hotu nebe Nia halo tiha ona akontese lolos fila fali no sai real fila fali, hanesan:

-“Nia fo han ema rihun lima resin”

-“labele foti liman hasoru feto ida ne’e, se o mos iha salan”

-“No ninia belun Lazaru sai husi rate mai”

 

Ne’e mak Jesus Nia “HAU” ka Nia-AN nebe ita hanoin, ida nebe mai laos atu ema servi Nia maibe atu servi no fo Nia moris ba ema hotu-hotu.

Liafuan seluk iha Jesus nia mandamento mak, HANOIN. Ida ne’e laos hanoin pasivo ida, laos hanoin buat ida liu tiha ona. Maibe ne’e hanoin ida nebe halo buat be liu tiha ona ohin loron ativa ka akontese fila fali. Hanesan São Paulo hateten iha segunda leitura nebe ita rona ohin kalan, “wainhira ita han paun ida ne’e no hemu tua kalis ida ne’e, ita fo hatene Jesus ninia mate no moris hias. Ne’e Saun Paulo hakarak hatete mai ita katak, wainhira ita mai hamutuk hodi selebra Eucaristia, Jesus presente iha neba, Ninia HAU ka AN be nia haruka ita atu hanoin ohin loron presente lolos ba ita. Jesus koalia fila fali tan mai ita, fo isin diak fali mai ita, no liu-liu fo han ita.

Ne mak hanoin ba Cristo be sai presente ka akontese lolos fali ohin kalan.

Ikus mai, Jesus haruka atu ita hanoin nia ne’e ita bele comprende diak liu tan iha ninia mandamento ida seluk ou lei nebe Nia haraik mai ita molok Nia mate iha Cruz tutun. “Nudar Ha’u hadomi imi, imi mos tenki hadomi malu.” Iha liafuan seluk, Jesus dehan, “Buat nebe hau husu ba imi mak atu hanoin hau hadomi imi, hadomi imi to’o rohan.”

Tamba ida ne’e mak misterio Eucaristia nian nebe Cristo halo ohin kalan liga mos ho hahalokfase ain nian. Buat nebe konta iha Evangelho be ita rona haktuir momos los.  Han hotu tiha wainhira Nia dehan “halo ida ne’e hodi hanoin Ha’u”, Nia hamrik, hasai hela ninia unuk, hakruk hodi fase ninia apostulo sira nia ain.

HAU, HANOIN, no DOMIN mak liafuan tolu nebe maraka Quinta feira Santa liu hotu ne’e.

Ne’e duni mai ita hanoin nafatin Jesus hanesan ida nebe hadomi ita to’o rohan, no iha kada momento nebe ita halibur-an hamutuk hodi han paun no hemu tua kalis ida ne’eita hotu sai ida deit iha domin ida be nakonu lolos.***

Versao Ingles:

Easter Sunday April 5, 2015-Dili

 

 

“They put him to death by hanging him on a tree.  Yet three days afterwards God raised him to life and allowed him to be seen to us the witnesses chosen by God” (Acts 10: 37ff).

 

Dear brothers and sister, these words of Peter which we heard in the first reading on this Easter Sunday formed the core part of the preaching of the Apostles as they proclaimed the message of the person of Christ, as the one who preached in Galilee, made his way to Jerusalem, put to death, only to have God raise him to life.

 

These words then became enshrined in the Creed which we profess each Sunday when we come to celebrate the Liturgy:  “He suffered, died and was buried and the third day he rose from the dead in fulfillment of the Scriptures.”  This is our faith as Christians, sustained and believed, affirmed and lived over these two thousand years.

 

Easter, the cornerstone of our faith, the resurrection of Christ, the center of our Christian life. Yes, the author of life whom evil men put to death has been raised, never to die again.

 

Jesus Christ, Son of God and Son of Mary, is not dead, he is alive!

Jesus Christ, the Lord of Lords and King of Kings, is not forgotten, he is seated at the right of the Father!

Jesus Christ, the Savior of the world, is not a mere person of the past, he is here among us and he has promised to be with us until the end of time when he will come to judge the living and the dead!

 

My brothers and sisters, Easter is the source of our Christian hope, our Christian joy and of course our Christian confidence.

 

Easter tells us that not only is our God a God of the living, of life itself, but we human beings are destined for life and even more, the fullness of life.  In other words, for those of us united to Christ, we have ourselves received the power to overcome sin and darkness, evil and mistrust, death and despair. 

 

With these lofty expectation, St Paul tells us in the second reading, that we should let our thoughts be on heavenly things, not on the things that are on the earth.

 

Yet, today, if we look throughout the world, we still seem to be looking down, and we see so many options for death and not life.  We see a disregard for human dignity.  We see injustice and poverty.  We see inequality and the lack of basic necessities for life.

 

We may say that we are not responsible for all these evils that threaten humanity.  However, we are responsible of how we think of them.  It would be truly tragic if our hearts were so hardened and indifferent that we did not show concern.  It would be truly tragic if we did not reform our own lives in line with the Lord who is reason, who taught us of the option for life, for respect, and deep concern for others.

 

No, we must look to what is above and rediscover our confidence in the power and dignity of the human person, the creativity of the human mind to resolve problems and seek the good of others and the goodness of the human heart.  Yes. Let us embrace the things above, the things of God, the things of the Risen Lord.

 

Pope Francis said this about Easter and its ultimate meaning: “Christ’s resurrection is not an event of the past; it contains a vital power which has permeated this world. Where all seems to be dead, signs of the resurrection suddenly spring up. It is an irresistible force. Often it seems that God does not exist: all around us we see persistent injustice, evil, indifference and cruelty. But it is also true that in the midst of darkness something new always springs to life and sooner or later produces fruit. On razed land life breaks through, stubbornly yet invincibly. However dark things are, goodness always re-emerges and spreads. Each day in our world beauty is born anew, it rises transformed through the storms of history. Values always tend to reappear under new guises, and human beings have arisen time after time from situations that seemed doomed. Such is the power of the resurrection, and all who evangelize are instruments of that power” (Evangelii gaudium, 276).

 

Yes, they put the author of life to death, only to have God raise him from the dead. 

 

“The Lord is risen. Alleluia.”

“He is truly risen.  Alleluia, Alleluia, Alleluia.”

 





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